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By Anna Beth Wildman “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world” (James 1:27). Many of these names have been changed.
 Cheryl Pridham fills the tank to give the Pridhams’ house running water. Joy lost her husband in a car accident. Her in-laws made her move in with them for a week. While she was there, they took everything out of her house. Then the relatives told Joy to give them the money from her bank account. “No,” she responded. They poisoned her children—not enough to kill them, but enough to make the children sick and let Joy know they meant business. She gave them the money. Read more ...
 Dorm rooms, eight by eight feet, can house up to 11 people but usually hold less. Mercy’s husband was stabbed to death in a drunken brawl with his uncle. Two hospitals looked at the knife wound in his stomach and refused to help him, fearing that they would be held responsible for his death. A third hospital agreed to do surgery, but Mercy’s husband passed away while in surgery. The uncle was put in jail, and the relatives sold all Mercy’s grain and chairs to pay his bail. Mercy was left alone to pay the hospital bill for her husband. Mercy’s son was about three years old. Mercy’s relatives had chosen another relative for her to marry, but she refused because of his character. They tried to force her to leave the compound, but she would have had to leave her son and everything else she owned. The relative forced her to sleep with him, hoping she would become pregnant and be “as good as married” to him. When Mercy became pregnant, however, she aborted her babies. When Mercy’s son was five or six, she finally left everything and returned to her father. Mercy’s son had to stay with the in-laws. Nigerian widows face grim futures because their in-laws have the right to their sons’ possessions.  Donna Pridham displays the green soap the women make. Grace and her husband served as Nigerian missionaries under the Evangelical Missionary Society (EMS), the missionary arm of ECWA. The couple had six children. Noah, their oldest, attended the EMS boarding school. Grace’s husband suddenly got sick and passed away. EMS gives widows a one-time pension, and the EMS headquarters in Jos told Grace to pick up the money. Grace couldn’t travel alone, and Noah, her oldest son, was only 12. Grace’s brother-in-law took her to Jos to collect the money, but when Grace returned to her house, another in-law was waiting. The two relatives faced her down. “Give us your money. Everything that belonged to your husband is ours.” The man who paid Noah’s tuition at the EMS school stopped supporting him. How would Grace pay Noah’s school bills? How would she feed her children? When Grace came to the Samaru Widows’ School, she could not talk about her family life. Donna and Cheryl Pridham, SIM missionary sisters on staff at the Samaru Widows’ School, eventually learned that Grace had a son still in the EMS hostel. The sisters traveled to the hostel to visit two other children, but recognized Noah while they were there—he looked just like his mother. The school informed the Pridhams that Noah’s bill was two years overdue. Now Noah was ready  This kitchen, outside the widows’ quarters, is a roofed fireplace for the women to cook food. for his last year at the primary school, and his mother was planning to take him out and keep him at home. The Pridhams begged the office, “You can’t make Noah leave right before his final year. We will pay, somehow, sometime. Please let Noah finish.” “What happened to Grace’s pension?” the EMS headquarters asked. Crying hard, Grace told the whole story. A man in the EMS office spoke up. “I will pay half of one year of Noah’s schooling. The hostel will wait until the rest is year of Noah’s schooling. The hostel will wait until the rest is eventually paid. This way, Noah can graduate.”  The women learn to sew with manual sewing machines. Grace’s relatives hope to marry her to one of her husband’s brothers or else force her to leave. But Grace refuses to leave her children, and even if she returned to her father, she would receive similar treatment. Living alone is not a cultural option. When Grace returned home this past May, she found her house swept clear of everything—her nephew had sold her clothes, pots, and everything else. Grace was left with nothing except her husband’s clerical collar, which had been slashed to bits and dropped on the bare, chipped cement floor. Many staff members are widows. Three weeks ago, a staff member’s husband passed away. She commented, “I wonder what’s going to happen to me.” When Patience came to teach at the Widows’ School, she had just gone to school in Igbaja. Patience came with nothing except her old school uniform. Her late husband’s parents had a death-grip on her two children (ages seven and eight). The parents were ready to kill the children before giving them up. A group in Jos advised Patience how to get her children back and was willing to go to court for her. The relatives finally gave in. While Patience teaches Bible classes at the Widows’ School, her children, Loveand Emmanuel, are in secondary school.  SIM helped fund this wall, which encircles the entire compound and protects the school from land disputes and armed robbers. At the Samaru Widows’ School, Grace and other widows, ages 15 through 55, study the Bible in classes like Old Testament, New Testament, and Homiletics. They also learn skills like knitting and sewing. The women cook their own food, bought from the market, and make soap they might sell in the future. They also produce other things like Mentholatum and Vaseline. A cinderblock wall, recently completed, stretches around the property. This wall protects the school from land disputes and armed robbers. The school is building a house so the vice-principle, Pastor Habila, can live on campus with his family. In the future, the school hopes to build two more hostels. These hostels will house widows in a remedial English literacy and theology program. The school wants to build a guesthouse and student restrooms, as well as repairing teachers' houses and a students' dorm. Widows from such crushing family situations sometimes have emotional blocks that keep them from learning. Others struggle with learning disabilities, dyslexia, or poor eyesight made worse by poor lighting in the classrooms. The Widows’ School needs funds for its building projects. It also needs a nurse and instruction about how to diagnose learning disabilities. The school needs prayer for finances and a nurse. Nigerian church leaders also need prayer; they sometimes have enough sway to restore widows’ children to them, or to at least encourage the widows. Please pray that exploitation of widows will not be accepted as a cultural fact, but that pastors and church leaders will continue to see that this is wrong. In order to increase awareness about the widows’ plights, professors write books, preachers preach sermons, and the church observes a “Widows’ Week” to pray for widows and educate church members. The goal is to encourage the widows. As the Pridham sisters noted, “For [this] to change, it’s just going to take some time. And in the rural places, change takes longer than other places.” The Samaru Widows’ School encourages change by providing widows like Grace, Mercy, and Patience with higher status through education. God’s Word is restoring broken hearts and changing widows’ lives for eternity. |